Articles from 1922
Unearthed by a team of underpaid urban anthropologists digging all hours in the skankiest and most vile of magazine repositories was this single page of feminine poesy representative of an obscure, forgotten genre of Twentieth Century prosody that celebrated a brash cast of woman that was once known as a Flapper.
Alas, the name of the poet has been lost to time.
Here is an interview with Izzy Einstein (Isidor Einstein, 1880 – 1938): Prohibition agent and master of disguise:
A day with Izzy would make a chameleon blush for lack of variation…
He prepared himself to move in high, low and medium circles – on the excellent theory that the taste for liquor and the desire to sell it are no respecters of persons – and in all those circles he has since been whirling with rapidity and a quick-change adeptness.
In the war society of the South, religion played a leading roll… The Methodist and Presbyterian churches cut themselves away from their Northern brethren and cast their fortunes with the Southern cause… The churches of the South entered so whole heatedly into the cause of the war that they were invariably closed by the Union commanders. Throughout the war many revivals, special prayer meetings, and fasts were held for the success of Southern arms… The army was swept by religious fervor. All regiments departing for the front were consecrated. Many clergymen joined the army as chaplains… .
Click here to read about the chaplains in the Confederate Army.
James Joyce (1882 – 1941) refers to many different subjects in this 1922 interview, among them was Ulysses, his recently released book. The interview was written by Djuna Barnes (1892 – 1982); avant-garde writer, illustrator and playwright.
The 1922 New York Times review of Ulysses can be read here…
France has discovered Lafayette in this age only because America never forgot him
The attached article reported that the Marquis de Lafayette (Marie-Joseph-Paul-Yves-Roch-Gilbert du Motier de Lafayette, 1757 – 1834), who seemed heaven-sent when he appeared in Philadelphia in order to aid the Americans in their revolt against the British, had been largely forgotten by the French in the Twentieth Century. Indeed, the French were baffled to hear his name invoked as often as it was during the period of America’s participation in the World War One.
It was said that during the war some disgruntled wit in the American Army woke up one morning in the trenches and grumbled: Alright, we paid Lafayette back; now what other Frog son-of-a-bitch do we owe?
Oddly, there is no mention made whatever of that unique trait so common to the Homo Americanus- selective memory: during the 1870 German invasion of France there seemed to have been no one who recalled Lafayette’s name at all.
This gag concerns itself with another kind of American Expeditionary Force; when Pershing’s Doughboys left, they were replaced by the American tourists. The U.S. had had invented a new category of tourist that the world had never seen before, and they must have been a site to behold: middle class tourists.
There is another article on this site (click here) that states a popular belief held by the Europeans of 1919 that American men were all clean shaven, tended to sport gold teeth, and were most easily recognized by their big tortoise shell glasses (a strikingly accurate description of this site’s editor!); however, this is the first visual manifestation of this caricature that we could find. This Punch cartoonist did not simply believe that this was a fitting description of the white guys, but black guys, too -and the white women as well; an entire nation resembling Harold Lloyd.
Click here to read about Punch Magazine.
A shewed observer of fashion, Mary Alden Hopkins (1856 – 1930) noted how the Victorian dinosaurs who lorded-over the male-dominated, pro-corset fashion industry had attempted (unsuccessfully) to manipulate and coerce the shoppers of the early Twenties to reject the Chanel-inspired revolt that the young flappers were currently enjoying.
How can I sell these styles?…the flappers won’t buy them.
A profile of Marcus Mosiah Garvey (1887 – 1940), Jr.; National Hero of Jamaica. During his lifetime Garvey worked as a publisher, a journalist, and an entrepreneur. A devoted Black nationalist and a black separatist, Marcus Garvey was the founder of the Universal Negro Improvement Association and the African Communities League (UNIA-ACL). He rubbed a good many white folk the wrong way and this article from The Literary Digest covers much of his activities leading up to 1922.
E.B. Osborn of the London Morning Post reviewed H.L. Mencken’s book, The American Language
…Americans show superior imaginativeness and resourcefulness; for example, movie is better than cinema…The American language offers a far greater variety of synonyms than ours; transatlantic equivalents for drunk are Piffled, spifflicated, awry-eyed, tanked, snooted, stewed, ossified, slopped, fiddled, edged, loaded, het-up, frazzled, jugged and burned.
Read about the Canadian Preferences in English…
– from Amazon: A Decade-by-Decade Guide to the Vanishing Vocabulary of the Twentieth Century
At the request of The Literary Digest editors, a number of Italian-language journalists working in North America were asked to explain the great success that the Italian Fascists were experiencing in 1922 Italy. This article lists an enormous number of Italian language newspapers that existed in the United States at that time; virtually every medium-sized to large American city had one. We were surprised to find that the most pro-Mussolini Italian-American newspaper operating in the U.S. was located in New York City.
In the late Thirties, early Forties the FBI began to monitor the Italian-Americans who adored Mussolini – Click here to read about it
A few paragraphs on the difficulties faced by the medical establishment of the Confederacy as a result of the Union naval blockade of Southern ports. We were surprised to learn that the scarcity of quinine and other medicinal aids forced the doctors of the South to embrace herbalism.
Click here to read about the heavy influence religion had in the Rebel states during the American Civil War.
Lady Nancy Astor (1879 – 1964) is remembered as the first woman to take a seat in the British House of Commons (she was not the first woman to be elected, but she was the first woman to serve in the House of Commons). Born in Virginia, she was the daughter of a former Confederate officer who refused to send her to college, thereby sparking her interests in the Suffrage movement. Following the divorce from her first husband in 1903, she set sail for Britain and met Waldorf Astor (1879 – 1952) while on board ship. The two were wed in 1906 and soon developed and interest in British politics. She became a Member of Parliament in 1919 and served in the House of Commons until 1945.
Shortly before his movie The Kid was released, Charlie Chaplin (1889 – 1977) wrote a few remarks on the discovery of Jack Coogan, and the picture built around him in the attached Vanity Fair article, The Marvelous Boy of the Movies.
By the time this small paragraph appeared in the 1922 pages of Confederate Veteran Magazine the vast majority of their readership was living on their Confederate pensions. This article serves to remind the subscribers that there were numerous faithful Negroes who were also deserving of same. The author recounts a few stories of the devotion he witnessed.
Here is the 1922 review of Ulysses by James Joyce as it appeared in the NEW YORK TIMES:
Before proceeding with a brief analysis of Ulysses and comment on its construction and its content, I wish to characterize it. Ulysses is the most important contribution that has been made to fictional literature in the Twentieth Century.
An interview with Joyce can be read here…
The varying degrees of color found among American Blacks has been, and still is, a sensitive topic and it was addressed in 1922 with some wit by an African-American journalist whose work is attached. Its a good read and speaks of a social structure that, we like to think, is gone with the wind; words appear in this article that seem queer in our era – there is much talk of
yellow gals
golden-skinned slave girls
tawny-skinned maids
midnight
stove-pipe
-all originating from African-American verse and popular song.
During the Second World War, hair dye was not simply used by women;
click here to read about the men who needed it, too.
Click here to read about black women who pass for white.
Click here to read a history of African-Americans between the years 1619 through 1939.
During his seven month-stay in New Mexico, D.H. Lawrence (1885 – 1930), pen-pushing British rhapsodist and highly lauded versifier in the 20th century’s republic of letters, was baffled to find that the Natives of America were held in total contempt and largely confined to isolated swaths of land. Arriving in Taos in September of 1922, it didn’t take him long to recognize the admirable qualities inherit within their culture and the injustices that had been done to them. His restrained response was expressed in these three brief paragraphs that appeared in The New Republic toward the middle of December of that year.
The post-World War I American economy was humming along quite nicely when an inquisitive journalist took notice as to how many more cars there were on the streets (all told, there were 7.5 million). Perhaps there were no written studies documenting what we now call ‘the order of durable goods’ – that dependable yardstick we use to measure American opulence, and so this investigative journalist came up with a different way of figuring out just how many cars Americans could purchase -and we’re mighty glad he did!
