Faith – Old Magazine Articles

Witness on Azusa Street
(LA Times, 1906)

Between 1906 and 1909, the Holy Spirit had come to dwell among the people in Los Angeles. One April day, in a run-down livery stable that was converted to a church, Pastor William Seymore (1870 – 1922) broke out into tongues and so did everyone within earshot. In fact, people blocks away began to speak in tongues and witnessing to all passersby. Within no time, the walls of that “tumble-down shack on Azusa Street” were decorated with the crutches, canes and hearing horns of the recently healed.

”The Separation of God and State”
(Christian Herald, 1963)

The attached article by Joseph Martin Hopkins, was most likely written in response to the 1962 Supreme Court decision in Engel v. Vitale. This decision stated that it is unconstitutional for state officials to compose an official school prayer and encourage its recitation in government schools. Hopkins had this to say:

“Is this what the Founding Fathers intended? It has been well stated that to the contrary, their concern was that the American people enjoy freedom of religion, not freedom from religion.”

Searching for God
(Pageant Magazine, 1948)

Like the Penitent Thief who was crucified next to Jesus, Ernest Gaither (1924 – 1947), also found salvation during the closing moments of his life. While biding his time on death row, Gaither was taught a neat little trick that all doubters should try, God showed up and Gaither learned of his worth.

Sabbath Challenges
(Christian Herald, 1963)

In the early Sixties, American church attendance was dropping as a new spirit of secularism was sweeping across the fruited plains. More and more merchants and restaurateurs were opening their businesses on Sundays and challenging the age-old Blue Laws as a result. This article examines what the Bible said about “keeping the sabbath holy”, and why Blue Laws were enacted in so many states.

‘God and Alcoholics”
(Liberty Magazine, 1939)

Somebody said The Lord’s Prayer as the meeting broke up. I walked three blocks to the subway station. Just as I was about to go down the stairs – bang! – It happened! I don’t like the word miracle, but that’s all I can call it. The lights in the street seemed to flared up. My feet seemed to leave the pavement. A kind of shiver went over me and I burst into tears…I haven’t touched a drop in four years and I’ve sent four other fellows on the same road.

When the Word Became Flesh
(Jesus People Magazine, 1973)

The Christian concept of death is contained in this article by the ancient Greek author Athanasius (296 – 373).

All those who believe in Christ tread death underfoot as nothing and prefer to die rather than to deny their faith in Christ, knowing full well that when they die, they do not perish, but live indeed, and become incorruptible through the the resurrection. Death has become like a tyrant who has become completely conquered by the legitimate monarch and bound hand and foot so that the passers-by jeer at him.

William Jennings Byan on Evolution
(Reader’s Digest, 1923)

William Jennings Bryan (1860 – 1925) is best remembered today as the rube who advocated for creationism in the famous Scopes Monkey Trial of 1925. In this 1923 essay he picks away at Darwin’s evolution theory using many of the arguments that he would (victoriously) deploy two years later.

The Dying Soldier
(Pageant Magazine, 1950)

In this article, Reverend Daniel A. Poling (1884 – 1968), editor of the Christian Herald (Protestant) recalled his visit to the bedside of a dying American soldier in the war-ravaged France of 1944. The young man, a believer in Christ, expressed his undigested views of what lay before him in the afterlife. The author shared his understanding on the topic and found that they weren’t at all dissimilar.

The Rise of Oral Roberts
(Coronet Magazine, 1955)

The editors at Coronet recognized that Oral Roberts was not your average minister, who was simply contented to preside over thirty full pews every week; they labeled him a businessman-preacher and subtly pointed out that the man’s detractors were many and his flashy attire unseemly for a member of clergy:

God doesn’t run a breadline…I make no apology for buying the best we can afford. The old idea that religious people should be poor is nonsense.

Spiritual Warfare
(Newsweek Magazine, 1942)

For the believers in this world, it is very easy to see World War II as a spiritual conflict waged against the righteous by the evil forces of darkness. The atheist Nazis were truly having their way with the lukewarm Christians who filled the ranks of the European Armies – up until the arrival of a particular North American army whose motto is In God We Trust. Even to this day, the U.S. Military holds the record as having built more churches than any other institution (every base, fort and naval installation had one). This article reports that the U.S.Army did not simply deliver weaponry to our Chinese allies, they delivered millions of Bibles, too.

Why Is God So Silent?
(Jesus People, 1973)

Frederic W. Farrar (1831 – 1903), Dean of Canterbury Cathedral during the last eight years of the Victorian era saw fit to examine God’s silence and seeming indifference while humanity struggles:

God makes no ado. He does not defend Himself. He suffers men to blaspheme. His enemies make a murmuring but he refrains. And much of what is said is awfully true – for those who utter it. To men, to nations, God is silent; there is no God. Their ears are closed so that they cannot hear. They who love the darkness have it. To those who will not listen, God does not speak.

A World War II Prayer Story
(Reader’s Digest, 1944)

A psychologist, in discussing some of the widely publicized ‘miracles’ of the war, puts it this way: ‘God may be likened to an electric dynamo. We can receive the power of this dynamo by attaching ourselves to it by prayer; or we can prove it has no influence in our lives by refusing to attach ourselves to it by prayer. The choice is ours…’ Today indisputable proof of the power of prayer are pouring in from every quarter of the globe. The only surprising thing is that we think it surprising. These praying soldiers, sailors and aviators of ours are merely following the example of Washington who knelt to ask for aid in the snows of Valley Forge and of Lincoln who, in the darkest days of the Civil War, declared: ‘Without the assistance of That Divine Being Who attends me I cannot succeed; with that assistance I cannot fail.’

Click here to read about one of the most famous prayers of the Second World War…

Protestants in America
(Pageant Magazine, 1952)

This is a report from 1952 on the largest group of Christians in the United States during that period in time:

The United States is sometimes called a ‘Protestant nation.’ It isn’t, of course. It is a nation of 150,697,361 free people, free to choose whatever path to God they please. But it was settles largely by Protestant denominations; it has, in fact, the largest Protestant population of any nation on earth. By latest tally, 81,862,328 Americans belong to religious bodies. Of these 59 percent are Protestant. Roman Catholics account for 33 percent, Jews for six percent and other faiths for two percent.

Jesus In The Old Testament
(Book of Psalms)

For believers in Christ, Psalm 22 is the most curious of all of the 150 Psalms. It catches our imaginations not simply because our Savior quoted from it during His final hours, but because it makes a reference to the practice of crucifixion centuries before the torture was ever conceived. It also anticipates His thirst, the coming of the church and the distributing of His garments among His tormentors. We have highlighted these verses and illustrated the prophetic aspects of the psalm with quotes from a recent book on the topic.

The Faith of Mahalia Jackson
(Pageant Magazine, 1964)

In this 1964 article, the cherished Gospel singer Mahalia Jackson (1911 – 1972) explained for the reader the relationship she had with the Almighty and further remarked that this relationship was the exact one God required from Christians:

– you have to have a made-up mind. You don’t straddle the fence serving God; we must put our all on the alter and let God abide.

Christianity in the Confederate States
(Confederate Veteran, 1922)

In the war society of the South, religion played a leading roll… The Methodist and Presbyterian churches cut themselves away from their Northern brethren and cast their fortunes with the Southern cause… The churches of the South entered so whole heatedly into the cause of the war that they were invariably closed by the Union commanders. Throughout the war many revivals, special prayer meetings, and fasts were held for the success of Southern arms… The army was swept by religious fervor. All regiments departing for the front were consecrated. Many clergymen joined the army as chaplains… .

Click here to read about the chaplains in the Confederate Army.

A Christian Defends Atheists
(Coronet Magazine, 1961)

Following the close of the Second World War America took a good look at herself and slowly began to clean house. Assorted magazines and newspapers began to publish articles about various injustices that seemed to be overlooked during the previous centuries in order that remedies could be found and national integrity restored. When this column was sent to the printer it was a time when numerous states barred atheists from holding elective office, serving as a court witness or work as a school teacher. All of this was taking place in spite of the fact that the census bureau records indicated that as many as 36.6% of the U.S. citizenry had no affiliation with any religious institution.

Another article about an outstanding Episcopal bishop can be read here…

Statistics on American Religions
(America Weekly, 1945)

In this study concerning the religions of the United States during the mid-to-late period of the Second World War, it was revealed that there were a total of 256 religious bodies in the country; of this 13 reported a membership numbering in excess of one million followers. All-in, there were 72,492,669 who were members of one faith or another:

Catholics:…………………………….. 23,419,791

Methodists:…………………………. 8,046,129

Baptists:………………………………. 5,667,926

All the Protestant denominations added up to 41,943,104. The Jewish congregations clocked-in at 4,641,184.