African-American History

Learn about African American history with these old magazine articles. Find information on Black Civil Rights violations in the 1920s.

50,000 Klansmen March in Washington, D.C. (Literary Digest, 1925)

A report on the August, 1925 KKK march in Washington, D.C.:
The parade itself marshaled ‘from 50,000 to 60,000 white-robed men and women’ as the correspondent of the The New York Times estimates, and H.L. Mencken tells us in the New York Sun:

The Klan put it all over its enemies. The parade was grander and gaudier, by far than anything the wizards had prophesied. It was longer, it was thicker, it was higher in tone. I stood in front of the treasury for two hours watching the legions pass. They marched in lines of eighteen or twenty, solidly shoulder to shoulder. I retired for refreshment and was gone an hour. When I got back Pennsylvania Avenue was still a mass of white from the Treasury down to the foot of Capitol Hill – a full mile of Klansmen…


Click here to learn about the origins of the term Jim Crow.

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‘What the Negro Means to America” (Atlantic Monthly, 1929)

In the attached article Count Hermann Alexander Keyserling (1880 – 1946), German philosopher and social critic, wrote about those uncommon cultural elements within the African-American culture that renders American blacks as an unprecedented, unique cultural force in the world:

There has never been anything like the American Negro in Africa, nor is there anything like him in the West Indies or in South America.

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The Black Women Who Pass For White (Liberty Magazine, 1949)

In most of our larger cities and many small towns there are thousands of Negroes who have successfully ‘gone over the line’ and are now living as white. Among them, it is said, are several well-known athletes and members of Congress – But you don’t hear much about the Negro women who pass. The roving male nature makes it easier for a man to pass completely, though it involves giving up his family as well as his friends. A woman finds passing harder to take.


Click here to read about the social differences between darker skinned and lighter skinned black people.

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How One Southerner Overcame His Racist Attitudes (Coronet Magazine, 1948)

The attached is an historic article that explains the lesson that so many white Americans had to learn in order that America become one nation, indivisible, with liberty and justice for all. There can be no doubt that many ragged, dog-eared copies of this middle class magazine must have been passed from seat to seat in the backs of many buses; perhaps one of the readers was a nineteen year-old divinity student named Martin Luther King, Jr.?


Before the Atom Bomb came along, Joseph Stalin hatched a scheme to invade the U.S. and create two Americas, one black, one white – click here to read more

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‘A Negro Poet” (NY Times, 1897)

Here is the NY Times review of Lyrics of Lowly Life (1897) by Paul Laurence Dunbar (1872 – 1906), who was a distinguished African-American poet, novelist, and playwright of the late 19th and early 20th centuries. If Helen had the face that launched a thousand ships, then Dunbar had the poetry to launch at least twenty thousand schools – for it seems that is about how many there are named for him.

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‘Fear of the Police” (Pageant Magazine, 1964)

As 1964 came to a close this venom-packed column was read by many in the white American middle-class and it must have seemed very clear to many among them that matters between the races would not be righted for decades to come. Written by the Harlem-born writer James Baldwin (1924 – 1987) on the occasion of the 1964 Harlem Race Riot, Baldwin did not simply denigrate the NYC Police Department but the culture, government and sacred documents of the entire nation.

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The Dying Underclass… (Pageant Magazine, 1964)

This article chronicles the poor health that had been a constant companion within the African-American communities and how it differed from their white counterparts.

To the men who count the living and the dead – the statisticians, discrimination against the Negroes carves a picture in their death charts as clear as an inscription on a new tombstone, as pathetic as a dead child’s forgotten doll… There is no question in any public health expert’s mind that to get a real improvement in the death rate picture among Negroes, they must be able to improve their diet, housing, education, and living standards, including medical care. And that can only come about, it seems, by removal of all the discriminatory barriers on the economic and social level.

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