Learn about African American history with these old magazine articles. Find information on Black Civil Rights violations in the 1920s.
The night before [the Miami] citizens went to the polls to decide among 15 candidates for three commissionerships, the old specter of the Ku Klux Klan was raised to scare away the colored votes.
The scheme didn’t work.
A brief account outlining the post-Civil War origins of the KKK:
The original Ku Klux Klan began in 1865 as a social club of young men in Pulaski, Tennessee. Its ghostly uniform and rituals frightened superstitious Negroes; and when Klansmen discovered this fact accidentally, they lost little time in recruiting membership to 55,000.
During the Thirties and early Forties there was a link between the Bund and the KKK: click here to read about him.
The history of the African American baggage handlers called Red Caps is a sad story in American social history. The Red Caps had been around since the 1890s and they were assigned the task of carrying luggage to and from trains and taxis; this article points out that in the Thirties, one of every three of them had a college degree:
Red Caps did not go to college to learn how to be Red Caps. Their problem is a racial one. To the white, a job toting luggage is a poor way to eke out an existence. To the black, red capping is one of the ‘big’ fields open. The white man who works as a porter can do nothing else, as a rule; the Negro almost invariably can do something else but can’t get it to do.
Dorie Miller was an African-American hero during the Second World War, click here if you would like to read about him.
Here is a very brief study of U.S. congressional anti-lynching legislation spanning the years from 1901 through 1922.
Click here for the Ku Klux Klan Archive.
Those sensitive beta-males in the editorial offices of Confederate Veteran were teary-eyed and waxing winsome that day in 1918 when they saw fit to recall one particular long-standing Southern institution that was gone with the wind:
The most unique character connected with the days of slavery was the old black mammy, who held a position of and confidence in nearly every white family of importance in the South… She was an important member of the household, and for her faithfulness and devotion she has been immortalized in the literature of the South.
Writer Margaret Halsey (1910 – 1997) was a patriotic lass who did her bit for Uncle Sam by managing a soldier’s canteen in New York City during the Second World War – you should know that throughout the course of that war there were thousands of canteens throughout America where Allied soldiers, sailors airmen and Marines could enjoy a free meal and have a dance or two with the local girls. Similar to most other canteens in the country, her doors were open to all servicemen regardless of color and as a result, the same policy had to be followed by the local girls who came to dance: they, too, could not discriminate.
Her observations in this integrated environment led to believe that a national policy of racial assimilation will not be as difficult as many people at the time tended to believe.
An anonymous scribe at PEOPLE TODAY wrote this well-illustrated piece to mark the occasion that heralded the end of the Negro Baseball League – and the integration of major league baseball in America.
Click here to read a 1954 article about Willie Mays.
Illustrated with nine pictures, this article briefly tells the story of baseball legend Willie Mays (b. 1931) and the Summer of 1954 when sportswriters credited him alone for having raised the athletic standards of his team, The New York Giants (the team won the World Series that year):
A 23-year-old Alabaman with a laugh as explosive as his bat, Willie has electrified N.Y. Giants fans as no man has done since Mel Ott (1909 – 1958)… Statistics don’t begin to give a real picture of Willie’s value. He adds drama to baseball in a way that defies fiction.
The African-American comedian Bert Williams (1874 – 1922) was a funny fellow who ascended to great heights in his life; he performed in the great theaters of Europe and was adored by many of the foreign potentates of his time. Yet despite all his international glory, he never received acceptance in his own country. Like many African-Americans at the time, Williams simply came to accept the myopic views of race as it was understood by the majority of his countrymen, and learned to do without the appreciation he so craved. Bert Williams died in 1922. One of his more memorable lines:
Being a Negro is not a bad thing, it’s just terribly inconvenient.
The attached file is a digital facsimile of a classified ad that was once posted in a Georgia newspaper long after the Emancipation Proclamation was passed into law. The editors at THE NATION saw fit to title the notice as an interesting little advertisement when they reproduced it six months later on their pages. Yet, for the Southerners who set the type-face, applied the ink, delivered the paper and subscribed, the ad was typical of so many other classifieds that had appeared during the past one hundred and fifty years, and it was not, as the Yankees put it:
…the request of someone who never heard of the Fourteenth and Fifteenth Amendments to the Constitution of the United States.
